Heb 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hos 14:5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
Hos 14:6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
There is a problem with teaching that the prophecy of the 70 weeks was fulfilled by 70AD. 70 weeks are determined to rebuild the city, and anoint the temple. That doesn’t occur till this happens. Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
It did not happen at the cross. The last week is the whole time between the cross and wedding feast. It’s mystical. We have to understand Dan 9:24 the same way we understand Zechariah Zec 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. This prophecy has the same dynamic as Dan 9. Zerubbabel layed the physical foundation as the type of Christ as a king and it shifts forward to the last days when the temple is a spiritual house, new Jerusalem, Joshua and Zerubbabel werethe type and shadow of the royal priesthood, the 2 witnesses. There identity shifts to a spiritual identity. We have to realize one huge fact. Christ was rejected. Because of that the whole thing has to run it’s course until the abomination runs it’s determined course. This is almost impossible to teach today but it’s what is happening here. “To anoint the most Holy” is talking about Christ manifest in his spiritual house,the manifest Sons of God. That hasn’t happened yet, Hosea 14 hasn’t happened yet and it happens in the 70 weeks. The bride of Christ is Israel, “70 weeks are determined upon thy people”
In the metaphoric language of Revelation 12: 14-17 the Serpent casts out a flood of lies out of his mouth, which means he inspires many false prophets to deceive those claiming to be Christians into believing the damnable heresies of II Peter 2: 1. In Revelation 12: 17 the remnant has the testimony of Jesus Christ.
In spite of the Serpent inspiring many False Prophets (Matthew 24: 11) to deceive those claiming to be Christians, the remnant holds on to the testimony of Jesus Christ.
“And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12: 14-17
In part, the tribulation is the threshing floor of Jeremiah 51: 33, where the wheat is separated from the chaff or the wheat from the tares, and it is also the valley of decision of Joel 3: 14, where there are those who war against the truth – the multitude – and also those who have come to the knowledge of the truth, which is the remnant.
“For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.” Jeremiah 51: 33
“Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
14. Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
15. The sun and the moon shall be darkened, and the stars shall withdraw their shining.” Joel 3: 13-15
The remnant – the Body of Christ at the time of the tribulation – goes through the tribulation. Those in false doctrines are the tares and not the Body of Christ. In the valley of decision those who resist the truth (II Timothy 3: 8) have a chance to come to the knowledge of the truth and then Christ is formed in them.
“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy………..Having a form of godliness, but denying the power thereof: from such turn away………Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.” II Timothy 3: 1-2, 5, 7-8
“My little children, of whom I travail in birth again until Christ be formed in you,” Galatians 4: 19
“Let this mind be in you, which was also in Christ Jesus:” Philippians 2: 5
Jesus made it clear along the way to Jerusalem that the Kingdom was not coming any time soon. His opposition made it necessary for Him to appeal His case to the divine court of heaven in order to settle the conflict. He knew that He had been sent by God. He knew that He was the One chosen to rule. He knew He was the Heir of all things. But He also knew that when His authority was challenged, the verdict had to come from heaven. For this reason, He saw Himself as the “nobleman” who had to go to the “distant country to receive a kingdom for himself.”
The parable in Luke 19:12-27 was grounded in the knowledge that He would have to appeal His case to the courts of heaven. It was clear, then, that His arrival at Jerusalem would not be the start of His reign on earth, but of a conflict over throne rights. Even so, He had to present Himself to Jerusalem and the temple in order to allow the nation to make its choice. The disagreement had to surface fully before Christ could go to heaven to “receive the Kingdom.”
There is a clear distinction between having the lawful right to the throne and actually taking the throne. He had the lawful right to the throne in his first appearance, but only in His second coming does He actually take the throne. In the interim, He has given each of us (His servants) a measure of His possessions (pictured as minas), in order that we might prove ourselves worthy of ruling “cities” under Him.
The Pentecostal Age is the time in which Christ tests our worthiness to rule. In other words, the main focus is not simply to become a believer (servant, slave) but to become an overcomer that qualifies for the first resurrection. These “will be priests of God and of Christ and will reign with Him for a thousand years” (Revelation 20:6). Their reign cannot begin until their “Nobleman” returns.
Did Christ Return at Pentecost?
There are some who teach that Christ returned on the Day of Pentecost, and that we are now to reign with Christ. By this view, the divine court only took ten days to hear the case, sort out the conflicts, and render its verdict. Jesus ascended on the fortieth day from His resurrection (Acts 1:3), the traditional date of Elijah’s ascension, and then sent the Holy Spirit to the Church on Pentecost (the fiftieth day).
However, the parable of the nobleman is better interpreted to mean that the Church was gifted with minas (spiritual gifts), and that they were expected to be productive during the Pentecostal Age while Christ was absent, appealing His case to the divine court. It is not reasonable that the servants of the nobleman were given just ten days to “do business.”
This view also fails to account for the time that the beast empires held the dominion mandate. The beast empires had been contracted to rule the earth for “seven times,” that is, 2,520 years. When Jesus arrived in Jerusalem, only 639 years had passed (since 607 B.C.). There yet remained a long time ahead where Rome still ruled, and after Rome the “little horn” was yet to arise. God always honors His contracts, even with evil empires. So Jesus’ arrival in Jerusalem could not result in His acceptance as King. It was too soon.
God’s Will and Plan
Here is an example of how God’s will and God’s plan synchronize. It was God’s will that the people accept Him as Messiah-King, but it was God’s plan that His rule be delayed until the contract with the beast empires had expired. This pattern was the same under Moses, when Israel was supposed to enter the Promised Land at the 50th Jubilee from Adam (Numbers 14). They refused to enter after ten of the spies gave an evil report.
Though it was God’s will that they enter, it was not God’s plan on account of Noah’s curse upon Canaan in Genesis 9:25-27. Noah put Canaan on Cursed Time, which is based on 414-year cycles. In this case Canaan received two periods of 414 years in which to repent and submit to God. Their time had not yet expired when the twelve spies gave their report. The time expired 38 years later when Joshua finally led Israel into the Promised Land. Only then could God’s will be done without violating the divine plan.
So we see a close parallel between the first Yeshua and the last. During the interim, Israel was “the church in the wilderness” (Acts 7:38). The time was supposed to be spent learning to be led by the Spirit. Those forty years set the pattern for the forty-Jubilee Age of Pentecost that the New Testament Church spent in its own “wilderness.” Even as the Kingdom could not be given to the Israel Church until their second opportunity, so also the Kingdom could not be given to the New Testament Church until the second coming of Christ (Yeshua).
Three Controversies
Many do not understand the distinct purposes of the two comings of Christ, nor why it was necessary. We have already seen by the parable of the nobleman the legal necessity for the two comings insofar as the Jews are concerned. In the broader view that is seen in Paul’s writings, it is the controversy between the two Jerusalems, each competing to be the “mother” of the Kingdom and the seat of government. In Galatians 4:25, 26 we are told that the earthly Jerusalem is “Hagar,” which “is in slavery with her children.” Paul gives us a preview of the court settlement (taken from Genesis 21:10), as he says in Galatians 4:30,
30 But what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be an heir with the son of the free woman.”
Paul says that the New Jerusalem will win this legal case, for it is “Sarah,” allegorically speaking.
The second controversy is between Saul and David. Because Saul was crowned on Pentecost (the day of wheat harvest, 1 Samuel 12:17), he became a type of the Church during the Pentecostal Age. He reigned forty years, the same amount of time of the church in the wilderness. Hence, he represents the Pentecostal Kingdom which would have to give way to the permanent Kingdom of David.
This established the prophetic type of the forty-Jubilee Age of Pentecost (from 33-1993 A.D.). That controversy was resolved according to the biblical patterns which I have written about for many years. Pentecost must give way to Tabernacles in order to provide a greater anointing necessary to finish the work in the Age to come.
The third controversy is really two controversies bundled together in a single case. Overall, it is the controversy between Jacob and Esau over the birthright. Because Jacob deceived his blind father and even lied outright to obtain the blessing, Esau had legal cause against Jacob in the divine court. Hence, Isaac blessed Esau, saying, “when thou shalt have the dominion, that thou shalt break his [Jacob’s] yoke from off thy neck” (Genesis 27:40, KJV). In other words, Jacob would have to give up the “dominion” at some point in order for Esau to prove himself unworthy. Only then could the birthright be taken from Esau according to the law of the hated son (Deuteronomy 21:15-17).
This controversy is one of the major themes of Scripture throughout history. It appears again in Ezekiel 35, 36, where we find that the descendants of Esau-Edom (or Idumea) coveted the land and rejoiced when Israel and Judah went into captivity. Divine judgment is thus pronounced “against all Edom, who appropriated My land for themselves as a possession” (Ezekiel 36:5).
Isaiah 34:8, KJV, calls it “the controversy of Zion,” speaking of divine judgment against Edom. Historically, about 126 B.C. the Judean leader, John Hyrcanus, conquered Idumea (Edom) and forced them to convert to Judaism. Josephus wrote about this and concluded by saying, “they were hereafter no other than Jews” (Antiquities of the Jews, XIII, ix, 1). The Jewish Encyclopedia says “from this time the Idumeans ceased to be a separate people,” for they were absorbed into Jewry. This meant that the prophecies of Judah and Edom were bound together.
Malachi 1:1-4 prophesies of this controversy, showing the Zionist motives of Esau. Verse 4 says,
4 Though Edom says, “We have been beaten down, but we will return and build up the ruins”; thus says the Lord of hosts, “They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the Lord is indignant forever.”
This is a prophecy of modern Zionism in the past century. The spirit of Edom has worked within world Jewry, saying, “we will return.” God does not refute this, but says only that “I will tear down.” If Edom had not returned and rebuilt the ruins, God would have nothing to tear down, so the establishment of the Israeli state was inevitable.
The establishment of the Israeli state was the fulfillment of Isaac’s blessing upon Esau, for at that time Esau received the dominion and took the birthright name Israel for itself.
The second half of this controversy involves the remnant of Judah to whom the Edomites were united forcibly in 126 B.C. This turned out to be the “evil fig” (Jeremiah 24) company which remained in rebellion against God. They rejected Christ and usurped His throne, as we have already shown. Jesus then cursed the fig tree (representing the nation), but later prophesied that this fig tree would again come to life and bring forth leaves (Matthew 24:32). Leaves, of course, were the very reason why the fig tree had been cursed earlier (Matthew 21:19). Jesus came looking for fruit, but only found leaves—a show of righteousness.
The evil figs of Judah later found common cause with the Jewish Edomites. The Zionist prophecies of Edom matched the prophecy of the cursed fig tree coming to life and producing more leaves. Together, the result was Zionism and the state of Israel (so-called).
From a genealogical standpoint, neither the Jews nor the Edomites were Israelites, as defined by the prophets. Most of the prophets wrote of Israel after the kingdom had been divided, and so they wrote about Israel and Judah as two separate entities. In my view, the regathering of the lost House of Israel has been fulfilled in a different way and through different people, as I explained in my book, Who is an Israelite?
The point is that in the past century “the controversy of Zion” has been appealed to the courts of heaven. Who is Israel? Which group is the inheritor of the birthright? I believe that this controversy will be settled at the time of the second coming, when Christ comes as the Heir of Joseph, to whom the birthright was entrusted. A complete study of the controversy between Jacob and Esau can be read in my book, The Struggle for the Birthright.
Christ’s first coming raised the dispute over the throne rights that were given to Judah in Genesis 49:10 and later to David in 2 Samuel 7:16. When this right was disputed, the controversy was referred to the divine court. But God waited until the second half of the dispute should arise—the controversy over the birthright of Joseph. This controversy is now approaching 70 years (since 1947-48), when perhaps God may resolve this.
When Jesus came the first time, He came from the tribe of Judah. But Joshua was an Ephraimite, a descendant of Joseph (Numbers 13:8), and when he died, he was buried “in the hill country of Ephraim” (Joshua 24:33). Jesus could claim throne rights through Judah, but He could not lead us into the Kingdom except as an Ephraimite, because the birthright itself was given to Joseph (1 Chronicles 5:1, 2). He must come the second time, then, as the Heir of Joseph. It is for this reason Revelation 19:13 says,
13 And He is clothed with a robe dipped in blood; and His name is called The Word of God.
Joseph is the only man in Scripture whose robe was dipped in blood, for Genesis 37:31 says,
31 So they took Joseph’s tunic, and slaughtered a male goat, and dipped the tunic in the blood.
And so the Church had to remain in the wilderness during the Pentecostal Age, awaiting the time of the end of beast rule and the start of the Tabernacles Age. We are now at that time. God’s contract with the beast empires expired October 16, 2014 on the eighth day of Tabernacles.
We are now transitioning into the Age to come, and at the appropriate time, Christ will return to give authority to the overcomers.
Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
More understanding on Haggais prophecy concerning the glory of the later house.
“When Shiloh come” is refering to the time when the Lord restores the house of Israel to the land as it was at the time of Joshua and Caleb. When israel entered into land, the rest of the Lord.
Jos 16:4 So the children of Joseph, Manasseh and Ephraim, took their inheritance.
Jos 17:17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only: Jos 17:18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
Jos_18:1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them. Jos 23:1 And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.
We see Shiloh in reference to the Lord’s glory in the tabernacle at Shiloh. Another dimension to the glory of the Lord as he works and works with his people Israel. Something seems to always go wrong though, terribly wrong:
Psa_78:60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
Psa 78:61 And delivered his strength into captivity, and his glory into the enemy’s hand. Psa 78:62 He gave his people over also unto the sword; and was wroth with his inheritance.
God blesses and blesses his people and the always turn to other gods. Shiloh comes is talking about when the Lords glory returns to the tabernacle the same as it does to the latter house as it is compared to the prosperity of Solomons house. by extension Shiloh means prosperity.
1Ki 4:20 Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. 1Ki 4:21 And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life. 1Ki 4:22 And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal, 1Ki 4:23 Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl. 1Ki 4:24 For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him. 1Ki 4:25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
The Glory of the former house:
2Ch_7:2 And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’S house. 2Ch_7:3 And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.
Hag 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
This might not mean much to many but those who have followed us on http://www.soundoctrine.org ” Shiloh is huge key word is “until” I’m not sure how this connects but I know it does, Depart Judah and the abomination in Mat 24 when you see the abomination flee Judea.
Some how the abomination of desolation, (it happened to Shiloh) Jer_26:6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. Jer_26:9 Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
Shiloh has to do with Joseph, Ephraim, the Melkisedek priesthood and the birthright.
Gen 49:22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:
Gen 49:23 The archers have sorely grieved him, and shot at him, and hated him:
Gen 49:24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
Gen 49:25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
Gen 49:26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Some how this all connects. Bueller Bueller anyone?
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Psa 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Psa 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
Psa 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Psa 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.
Psa 110:6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
Psa 110:7 He shall drink of the brook in the way: therefore shall he lift up the head.
“And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.” ~ Revelation 5:3-4
As stated earlier, when God seals something, no one will ever understand it unless God provides a way for it to become unsealed.
“For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed” ~ Isaiah 29:10-11
Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
This is talking about the plan of redemption for God’s people Israel. It begins with the decree and ends with the most Holy, anointed. Understanding this process requires spiritual sight.
Zec 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
Zech 4:9 and Daniel 9:24 are talking about the same thing.
Heb 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
These verses are examples of exactly what Paul was talking about in Hebrews. The return to Jerusalem translates from the shadow to the actual. To understand this vision we simply look to the begining and the end. God’s plan of redemption begins with a prayer.
Dan 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
Daniel praying for his people caused the Lord to bring forth the commandment to begin this final work. This work commenced at the begining of Daniels prayer and concludes with the anointing of the most Holy:
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
When the most Holy is anointed by God it is revealed. The most Holy is the bride of Christ, new Jerusalem, the latter house.
Zec 3:7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
Zec 3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
The anointed most Holy is also refered to as the BRANCH
Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Jer 23:7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
Jer 23:8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
You know I’ve been teaching that we are at the tail end the “tribulation” this guy see’s it too from a broader scope.
Nearing the End of Tribulation
Meanwhile much of the Church is still awaiting a 7-year period in the future which they call “the great tribulation.” They do not realize that we are nearing its end and that it was 7 x 360 YEARS long.
Many are still straining their eyes looking for a future Antichrist, when in fact there have been many antichrists who have usurped the throne of Christ in the past (1 John 2:18). The foremost of these were the Jewish leaders who acted according to the pattern of Absalom, who had usurped the throne of David with the help of Ahithophel, David’s friend who betrayed him. Ahithophel later hanged himself (2 Sam. 17:23), setting the pattern for Judas (Matt. 27:5).
David returned to reclaim his throne, and Absalom—the antichrist of his day—was killed (2 Sam. 18:15). This prophesied of the coming destruction of the Jewish state.
Act 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Act 1:7 And he said unto them, It is not for you to know the times or the seasons, (sound familiar?) which the Father hath put in his own power. (through the figurative idea of being out in public)
Mat 24:35 Heaven and earth shall pass away, but my words shall not pass away.
Mat 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
Mat 24:37 But as the days of Noe were, so shall also the coming of the Son of man be.
Zec 14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
Hag 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
Ezr 6:14 And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
Ezr 6:15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
Zec 4:6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
Zec 4:7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
Zec 4:8 Moreover the word of the LORD came unto me, saying,
Zec 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
Zec 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
Zec 6:13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Zec 6:15 And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.
1Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1Jn 3:3 And every man that hath this hope in him purifieth himself, even as he is pure.
er 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Jer 23:7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
Jer 23:8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Hos 1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
Hos 1:11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
1Ch_22:5 And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.
1Ch_29:11 Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
2Ch_5:14 So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
2Ch_7:1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.
2Ch_7:2 And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’S house.
2Ch_7:3 And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they
Zec 11:7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
Zec 11:8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
Zec 11:9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
Zec 11:10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
Zec 11:11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
Zec 11:12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
Zec 11:13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
Zec 11:14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
Zec 11:15 And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.
Zec 11:16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
Zec 11:17 Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Zec 12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
Zec 12:7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
Zec 12:8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
Zec 12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Zec 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Zec 12:11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
Zec 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
Zec 13:2 And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
Zec 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Zec 13:8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
Zec 13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Eze 37:19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
Eze 37:20 And the sticks whereon thou writest shall be in thine hand before their eyes.
Eze 37:21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
Eze 37:22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
Act 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Eze 37:23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Eze 37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Eze 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
Eze 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
Eze 37:27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
Eze 37:28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
Zep 1:12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
This is talking about the Lord using his 2 witness body of overcomers (the candles) to look for people who’s heart is perfect towards him. Eze 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Those that see the abomination, (spoken of by the Prophet Dainel)
Zec 12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall The governors of Judah are the 2 witnesses, carrying out the work of the Lord Zurubabbel is the type, he was the governer in line to be king, from the line of David. Zec 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
Zec 4:10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
Zerubabbel (the actual Zerubabbel) started the house and he also finishes it, it shifts to the spiritual as Zerubabbel represtents the royal of the royal priesthood of believers, (the real church) as they build Jerusalem. Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
“In troublous times” God is using his church to build his church. He is measuring it using his 2 witnesses to do it. Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
“if any man hurt them, fire proceedeth out of their mouth. Full cirlcle right back to Zech 12 Zec 12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
These words are so encouraging to me because I have such a burden for the lost in the churches. I know many of them want the Lord, I share what Zechariah is teaching with all my heart. Zec 12:5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
The inhabitants of Jerusalem are the lost in the church that God hasn’t reached yet. Zec 12:8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
It’s the feeble, the meek. the little ones Zec 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
That’s where God’s heart is, those he is looking for, the lost sheep.
Jer 30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after. (every remnant christian that has been attacked for telling people that the church is Israel knows exactly what that verse means)
Jer 30:18 Thus saith the LORD; Behold, I will bring again the captivity
H7622
שׁבית שׁבוּת
shebûth shebı̂yth
sheb-ooth’, sheb-eeth’
From H7617; exile; concretely prisoners; figuratively a former state of prosperity: – captive (-ity).
of Jacob’s tents, (Tabernacles) and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
Jer 30:19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
Jer 30:20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
This happens when the church is glorified, it hasn’t happened y
happens when Christ returns in glory, when his time comes. 1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. When you read scripture and see tabernacles, tents, glorified, it’s talking about the second coming when Christ manifests in his church, in glory. This is not to be confused with pentecost that happened at the beginning of the week, the begining of the new testament era, tabernacles happens at the end of the new testament era, when christ and his church are glorified, revealed. “The Revelation of Jesus Christ”
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Hos 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
The Third Day is when Christ returns when he manifests in his people Israel.
Joh 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
It’s when the bride is ready. God has spent the old and the new testament era preparing his bride, building New Jerusalem, one lively stone at a time.
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
God revives his people many here on facebook, the elect, whom He gathers
after the second day, he breaths life into his them
Eze 37:9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
Eze 37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Rev 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
His people make is past the Gog Magog war
Eze 38:18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
The deception that ascends from the bottomless pit
Rev 11:14 The second woe is past; and, behold, the third woe cometh quickly.
Those that overcome, the deception, the synagogue of Satan, the second death are part of the Second Coming, when God manifests in his people, this is when we transition from the new testament pentecost into the Third Day tabernacles.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Eze 39:7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
Exo_19:11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
Exo_19:16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
Rev 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
1Th 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1Th 4:18 Wherefore comfort one another with these words.
All those who died in Christ old testament and new rise first as part of the bride, New Jerusalem, then those who are alive and remain are caught up together with him in the air. This is probably metaphor meaning that all of the elect will be transformed with resurrected bodies.
1Jn_3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Just like they were in acts after Jesus’ physical resurrection. The first resurrection is a spiritual resurrection, the Lord calling it the first eludes to there being a second, there is that’s when New Jerusalem comes down, tabernacles. All those who are in Christ get physical resurrected eternal bodies. One big problem there won’t be any where as many as we were taught. It is by no means over by this point. There is all the restoration ahead. The resurrection only happens to the overcomers, only the overcomers.
Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.
soundoctrine 