soundoctrine

Hag 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.

I’m seeking the Lord diligently on how to put into words what I’m seeing. At this point when I woke up determined to do the podcast again I was stopped, unable to feel release to speak. I decided to for now post the study notes I have concerning the BRANCH. I think half the problem is the lies I still believe, that came from the system. Pray for me, that the Lord gives me the wisdom to teach what he is showing me in the spirit. Until that time here are the notes and also a podcast from a new friend, Jason Henderson, is doing a better job than me putting the truth of the spirit into words.

Jason Henderson: Building the House of God MP3 Download

Thanks
Chris

Soundoctrine Study Notes: The BRANCH and the Latter House

Zec 2:12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
Zec 2:13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
Zec 4:6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
Zec 3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Zec 4:11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
Zec 4:12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
Zec 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
Zec 6:13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Zec 6:15 And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.

Zec 8:23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. Zec 9:16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
Zec 11:7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
Zec 11:14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
Zec 12:7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
Zec 13:8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
Zec 13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

1 Corinthians 10:2-4, “And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.”
According to Scripture, the Church therefore did not begin at Pentecost. It was INCREASED at Pentecost. The Church began in the Old Testament with the assembly of believers of YHWH. It is ‘believing Israel’. They had the same gospel preached to them that we preach
(Heb 4:2), “we also have had the gospel preached to us, just as they did”

Zec 4:10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
Zec 4:11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
Zec 4:12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
Zec 4:13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
Zec 4:14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

two olive trees
H2132
???
zayith
zah’-yith
Probably from an unused root (akin to H2099); an olive (as yielding illuminating oil), the tree, the branch or the berry: – olive (tree, -yard), Olivet.

two olive branches
H7641
?????? ?????
shibbo?l shibbo?leth
shib-bole’, shib-bo’-leth
From the same as H7640; a stream (as flowing); also an ear of grain (as growing out); by analogy a branch: – branch, channel, ear (of corn), ([water-]) flood, Shibboleth. Compare H5451.

Isa 27:12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
Isa 27:13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
channel

H3478
??????
yis?ra?’e?l
yis-raw-ale’
From H8280 and H410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: – Israel.

Eph 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Eph 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
Eph 1:23 Which is his body, the fulness of him that filleth all in all.

Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Eph 2:17 And came and preached peace to you which were afar off, and to them that were nigh.
Eph 2:18 For through him we both have access by one Spirit unto the Father.
Eph 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Eph 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Eph 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
Eph 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
Rom 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Rom 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Israel:G2474
Ἰσραήλ
Israēl
is-rah-ale’
Of Hebrew origin [H3478]; Israel (that is, Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): – Israel.
H3478
ישׂראל
yiśrâ’êl
yis-raw-ale’
From H8280 and H410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: – Israel.Rom 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Rom 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Rom 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Rom 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Rom 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Eph 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Eph 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
Eph 2:22 In whom ye also are builded together for an habitation of God through the Spirit.

Eph 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.
Eph 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Eph 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Eph 5:7 Be not ye therefore partakers with them.
Eph 5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

Eph 5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Eph 5:32 This is a great mystery: but I speak concerning Christ and the church.
Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Col 3:3 For ye are dead, and your life is hid with Christ in God.
Col 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Rev 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
Col 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

Jer 31:40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
Eze 37:1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,
Eze 37:2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
Eze 37:3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Eze 37:4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
Eze 37:5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Jer 50:3 For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.
Jer 50:4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.
Jer 50:5 They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
Jer 50:6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.

Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Jer 23:7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
Jer 33:5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
Jer 33:6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
Jer 33:7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
Jer 33:8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
Jer 33:9 And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
Jer 33:14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
Jer 33:15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
Jer 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Jer 33:17 For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;
Jer 33:18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

Ezr 3:1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Ezr 3:2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Ezr 3:3 And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
Ezr 3:11 And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

Jer_30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.

Jer 30:4 And these are the words that the LORD spake concerning Israel and concerning Judah.
Jer 30:5 For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.
Jer 30:6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Jer 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.
Jer 30:8 For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
Jer 30:9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
Jer 30:10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
Jer 30:11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
Jer 30:12 For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
Jer 30:13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
Jer 30:13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
Jer 30:14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
Jer 30:15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
Jer 30:16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
Jer 30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
Jer 30:18 Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
Jer 30:19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
Jer 30:20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
Jer 30:21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
Jer 30:22 And ye shall be my people, and I will be your God.
Jer 30:23 Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
Jer 30:24 The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
Jer_10:19 Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.
Jer_30:12 For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
Nah_3:19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

Eze 37:15 The word of the LORD came again unto me, saying,
Eze 37:16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
Eze 37:17 And join them one to another into one stick; and they shall become one in thine hand.
Eze 37:18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?
Eze 37:19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
Eze 37:20 And the sticks whereon thou writest shall be in thine hand before their eyes.
Eze 37:21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
Eze 37:22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
Eze 37:23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Eze 37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Eze 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
Eze 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
Eze 37:27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
Eze 37:28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

A post from a Facebook friend

This is what I posted:
It’s hard for a vine to become detached if it is firmly grafted. Indeed, in the positional sense, all genuine Christians are grafted into the believing Israel.
‘For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more shall these who are the natural branches be grafted into their own olive tree.’ (Romans 11:24)
Gentile believers (non-Jewish Christians) are the branches of the wild olive tree Paul is referring to. The natural branches are Jewish Christians. Gentiles who have received Yeshua/Jesus as their Savior have been taken from the wild olive tree and have been grafted into the cultivated Jewish olive tree, signifying Israel; Not national Israel the country, but the believing Israel, the assembly of genuine believers in Yahweh God and Yeshua (Jesus).
The analogy of the olive tree is that of the process that the fruit grower uses. He takes a scion of a variety of apple he wants to grow and grafts it onto a root stock of a strong variety that will impart vigor and life. In Ephesians 2:12 Paul uses this term when telling the church at Ephesus that at one time, before they had received Christ they had had no part in the Jewish olive tree Paul talks about in Romans 11. He says,
‘remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world’.
In other words once these non-Jews had received Christ or Messiah as their Savior they were indeed part of the commonwealth of Israel. They had been grafted into this Jewish olive tree due to their genuine trusting faith on Jesus Christ, not because of a national or physical link to the nation of Israel.
(2Co 5:17) Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.
(Gal 3:28) There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
(Gal 3:29) And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.
(Eph 3:6) to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,
Contrary to the imposition of western/non-Jewish thinking in the later, mostly non-Jewish oriented church, the ecclesia (church) actually began by Jews and was always Jewish. “Ecclesia” is just the Greek name for this Jewish group into which non-Jewish believers have been graciously grafted into according to the wonderful mercy of God.
When Jesus says that He will “build” (oikodomeo) His Church in Matthew 16:18, the word carries with it the meaning “to build up from the foundation.” Contrary to pop-theology the Church did not begin at Pentecost. It began in the Old Testament where the foundation of the Church had already been laid.
Because of Jesus, everyone who believes would be added to His Church (cf Acts 2:46-47 –
“And the Lord added to the church ekklesia G1577 daily those who were being saved ref/KJV)
and would no longer be foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built upon the FOUNDATION of the apostles AND PROPHETS, with Christ Jesus himself as the chief cornerstone (Eph 2).
Though the word “church” of Acts 2:46-47 is found only in the KJV and not based on the better and older manuscripts available until after the KJV was published, it still remains that the number of believers being added were Jewish, not Gentile. It wouldn’t be until ten chapters into Acts that Gentile believers without a distinctly Jewish connection begin to be a significant part of the historical narrative and even later when Paul would reaffirm the Jew and Gentile’s unique solidarity in Christ.
This should be evident to us when Jesus explained to His disciples how to resolve conflicts in Matthew 18:15-17, saying,
“If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church (ekklesia G1577)..”
Now, this is in the book of Matthew and many Christians believe that Jesus was addressing this teaching to a Jewish audience only, yet here He is calling them the Church. Since the Church — as it is taught by traditional dispensationalism — was not yet formed until after Pentecost, what was Christ referring to? The answer is simple: it WAS the Church, and the dispensational teaching regarding its post-Pentecost nature is incomplete because Scripture clearly tells us that the ecclesia Church existed in the Old Testament all along:
Acts 7:36-38, “He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. This is he that was in the CHURCH (ekklesia G1577) in the wilderness with the angel which spake to him in the mount Sina, and [with] our fathers: who received the lively oracles to give unto us”
1 Corinthians 10:2-4, “And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.”
According to Scripture, the Church therefore did not begin at Pentecost. It was INCREASED at Pentecost. The Church began in the Old Testament with the assembly of believers of YHWH. It is ‘believing Israel’. They had the same gospel preached to them that we preach
(Heb 4:2), “we also have had the gospel preached to us, just as they did”
and are they who put their faith in God’s promise of the Deliverer, in the hope of Messiah. It is because of their Messiah that we as Gentiles who believe are adopted into this family of God.
Said another way, we should not view believing Jews as being a part of the Church because they believe in Jesus, but rather it is we as Gentiles who are now a part of the Church because we believe in Yeshua. We have become a part of believing Israel.